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A dead person consigned to flames could be called back in person by the Great Sage of Bhuchon. How some ignorant people, some disbelievers even doubt the samratha, capability, power of Jot Roop Har, Sri Guru Nanak Sahib

A
resident of Bhuchon, who had gone out, on return found that his wife had died and had been consigned to the flames by his relatives and villagers during his absence. He started serving the place and sweeping the floor where Mahan Babaji was putting up. After a few months, Babaji called him to ask what he wanted? The man started weeping and submitted to Babaji that his wife had died when he was away from the village. On his return he tried to trace the jewellery and money which was lying with her but could not find the same.

Merciful Babaji told him to go to a nearby spot that night, where She would be waiting for him and he could find out all the details from her personally. He went accordingly. He was surprised to see his wife sitting in person there waiting for him. On enquiring, she told him the exact place in the house where she had buried the jewellery and the money during her sickness.

A dead person consigned to flames could be called back in person by the Great Sage of Bhuchon. How some ignorant people, some disbelievers even doubt the samratha, capability, power of Jot Roop Har, Sri Guru Nanak Sahib to appear in person, to appear in flesh and blood to bless the aspirations of the devout, to bless the true saints with His Holy Presence and Vision and to accept their loving offerings in person.

They sing the holy hymns and also the sacred Vars of Bhai Gurdas Ji, highlighting the physical appearance of the Lord in person to the yearnings of Bhagat Namdev and Bhagat Dhanna but unfortunately doubt the competency of their own Supreme Lord Guru Nanak to do so.

The unmanifest had manifested Himself as Jagat Guru, Guru Nanak.

After playing His Divine Lila (Play), the Manifest again relapses into the Unmanifest. It does not mean that the Unmanifest loses power and competency to manifest again at any time and at any place in the same Divine form for the sake of His true Divine Lovers, devotees and Bhagats for ever.

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